The aptly-named Hatem “Hate ‘em” Bazian’s manipulative propaganda course at UC Berkeley in “Islamophobia,” in which he forces his students to adopt his agenda of demonizing opponents of jihad terror instead of allowing them to evaluate the value of his targets’ work for themselves, recalls a similar course taught a few years back at Colgate University by Omid Safi, an Islamic supremacist pseudo-academic who is now at the University of North Carolina at Chapel Hill. I dared to challenge Safi’s smear of me as an “Islamophobe” — a propagandistic neologism designed to intimidate people into thinking that it is “hateful” and “bigoted” to oppose jihad terror: I offered to come to the class where Safi was defaming me in order to engage in discussion and debate with him and his students. Safi declined, all the while hurling the usual insults that come as natural to Islamic supremacists as breathing. Later this bent, twisted, hate-filled and diabolically insecure little man actually falsely claimed that I threatened to kill him and his family, while peddling soothing nonsense to the easy marks at the Huffington Post about respecting other people.
“Islamophobia” courses are apparently increasingly common on university campuses. Just this week I received two queries from students who are studying “Islamophobia.” One girl wrote (spelling and grammar as in the original):
Dear Jihad Watch, I am a Year 12 Student from Sydney, NSW who would greatly appreciate your kind assistance in a Personal Interest Project (PIP) for the subject of Society and Culture. My chosen topic sparks in me a deep interest although before I begin my primary research, I must ensure there is sufficient secondary information to support or disprove my own. So far, it seems lacking so I write to ask: Am on the right track and do you recommend any beneficial resources or contacts? My investigation is the “Perceptions held in Australia about Islam” where I look into both “Islamophobia” and the general reluctance to support or acknowledge Muslim adherents assimilating into Australian Culture. The PIP requires a cross-cultural comparison where two aspects of some sort must be considered, for e.g. female vs. male perceptions held about Islam. This is where my inspiration came in, due to personal experience. Growing up from a Christian, Middle-Eastern background, I witnessed most family members disapproving of Islam and it’s followers due to their experiences of conflict with the religion and it’s people in the middle east, before migrating. Although “Islamophobia” is quite instilled in Australian society, I found from informally questioning other middle-easterners that they too seemed more intolerant than the rest of Australian society. I’d like to investigate for both Middle-Eastern born Australian migrants (non Muslims) and Australian born citizens- - What exactly are their perceptions on Islam and it’s adherents? - How these perceptions were formed. Here, a focus will be on historical and political events and media representation, for e.g. September 11, as well personal experiences with Muslim adherents. I hypothesise that Australian- born citizens will have their perceptions formed by media influence while Middle-Eastern born Australian migrants will have perceptions largely due to personal experience with Muslims in the Middle East. Such information is attainable through primary research methodologies and there is sufficient amount of information on what Australian’s perceive Muslims. My main struggle has been finding sufficient information on Non-Muslim Middle- Easterner’s perceptions on Muslim adherents and their relationship with one another in the Middle- East, whether from a couple of decades ago to present. Although my search for secondary information continues, I am extremely hopeful that you are able to recommend resources or contacts which may enable me to carry through with this project. I highly appreciate your time taken to read this letter. Thank you.I responded:
Thanks for writing. I do not believe in “Islamophobia.” It is a propaganda neologism designed to intimidate people into thinking that there is something wrong with resisting jihad terror. Listen to the experiences of your family and other Middle Eastern Christians, and heed them. Best of luck. RS